Creationism Essay Research Paper Creationism is a
Creationism Essay, Research Paper
Creationism is a spiritual metaphysical theory about the beginning of the existence.
It is non a scientific theory. Technically, creationism is non needfully
connected to any peculiar faith. It merely requires a belief in a Creator.
Millions of Christians and non-Christians believe there is a Godhead of the
existence and that scientific theories such as the the theory of development do non
struggle with belief in a Creator. However, fundamentalist Christians such as
Ronald Reagan and Jerry Falwell, have co-opted the term & # 8216 ; creationism & # 8217 ; and it is
now hard to mention to creationism without being understood as mentioning to
fundamentalist Christians who ( a ) take the narratives in Genesis as accurate
histories of the beginning of the existence and life on Earth, and ( B ) believe that
Genesis is incompatible with the Big Bang theory and the theory of development.
Therefore, it is normally assumed that creationists are Christians who believe that
the history of the creative activity of the existence as presented in Genesis is literally
true in its basic claims about Adam and Eve, the six yearss of creative activity, and non
an fable. Creation scientific discipline is a term used by certain creationists to bespeak
that they believe that Genesis is a scientific history of the beginning of the
existence. Reading the Bible as if it were a scientific text contradicts the Big
Bang theory and the theory of development. “ Creation scientists ” say
those theories are false and that scientists who advocate such theories are
ignorant of the truth about the beginnings of the existence and life on Earth. One
of the chief leaders of creative activity scientific discipline is Duane T. Gish of the Institute for
Creation Research, who puts Forth his positions in concurrence with onslaughts on
development. Gish is the writer of Evolution, the Challenge of the Fossil Record (
San Diego, Calif. : Creation-Life Publishers, 1985 ) and Evolution, the Dodos
Say No ( San Diego, Calif. : Creation-Life Publishers, 1978 ) . Another leader of
this motion is Walt Brown of the Center for Scientific Creationism. Neither
Gish nor Brown seem to understand the difference between a fact and a theory.
They aloud proclaim that development is merely a theory and that it is false.
Scientific theories are neither true nor false. They are accounts of facts.
That species evolved from other species is considered by 99.99 % of the
scientific community to be a scientific fact. How species evolved is what a
theory of development is supposed to explicate. Darwin & # 8217 ; s theory of how development
happened is called natural choice. That theory is rather distinguishable from the
fact of development. Other scientists have different theories of development, but
merely a negligible few deny the fact of development. Gish is non making scientific discipline when
he argues against the fact of development. He has no involvement in scientific facts
or theories. His involvement is in apologetics: supporting the religion against what he
sees as onslaughts on God & # 8217 ; s Truth. All his statements are defensive ; they are
efforts to demo that the grounds does non back up the scientific fact of
development. Creationists, misidentifying the uncertain in scientific discipline for the
unscientific, see the argument among evolutionists sing how best to explicate
development as a mark of failing. Scientists, on the other manus, see uncertainness
as merely an inevitable component of scientific cognition. They regard arguments on
cardinal theoretical issues as healthy and stimulating. Science, says
evolutionary life scientist Stephen Jay Gould, is “ most merriment when it plays with
interesting thoughts, examines their deductions, and recognizes that old
information may be explained in surprisingly new ways. ” Therefore, through all
the argument over evolutionary mechanisms life scientists have non been led to doubt
that development has occurred. “ We are debating how it happened, ” says
Gould ( 1983, p.256 ) . Creation scientific discipline, on the other manus, is non scientific discipline but
pseudoscience and it is connected to a peculiar group of fundamentalist
Christians. Most Christians, fundamentalist or non, likely ne’er heard of
creative activity scientific discipline. Like creationists of all kinds, “ creative activity scientific discipline ”
puts forth its claims as perfectly certain and unchangeable. It assumes that
the universe must conform to the Bible. It assumes that the Bible needs no alteration
and can incorporate no mistake. Where creative activity scientific discipline differs from creationism in
general is in its impression that one time it has interpr
eted the Bible to intend
something, no grounds can be allowed to alter that reading. Alternatively,
the grounds must be refuted. Compare this attitude to that of the taking
European creationists of the seventeenth century who had to acknowledge finally that the
Earth is non the centre of the existence and that the Sun does non go around around
our planet. They did non hold to acknowledge that the Bible was incorrect, but they did
hold to acknowledge that human readings of the Bible were in mistake. Today & # 8217 ; s
creationists seem incapable of acknowledging that their reading of the Bible
could be incorrect. Creation scientists can & # 8217 ; t be seen as existent scientists because
they assume that their reading of the Bible can non be in mistake. They put
forth their positions as incontrovertible. Hence, when the grounds contradicts their
reading of the Bible, they assume that the grounds is false. The lone
probe they seem to make is in an attempt to turn out some scientific claim is
false. Creation scientific discipline sees no demand to prove its theories, since they have been
revealed by God. A theory that is perfectly certain can non be through empirical observation
tested, but empirical testability is the trademark of a scientific theory. Claims
of infallibility and the demand for absolute certainty characterize non science
but pseudoscience. What is most uncovering about the hawkish creationists lack
of any true scientific involvement is the manner they willing and uncritically accept
even the most absurd of claims, if those claims seem to belie
traditional scientific beliefs about development. In peculiar, any grounds that
seems to back up the impression that dinosaurs and worlds lived together is welcomed
by hawkish creationists. The theory of scientific creationism is a good illustration
of a non-scientific theory because it can non be falsified. “ I can visualize
observations and experiments that would confute any evolutionary theory I
know, ” writes Gould, “ but I can non conceive of what possible information could
lead creationists to abandon their beliefs. Unbeatable systems are dogma, non
scientific discipline ” ( Gould, 1983 ) . What makes scientific creationism a pseudoscience
is that it attempts to go through itself off as scientific discipline even though it portions none of
the indispensable features of scientific theorizing. Creation scientific discipline will
stay everlastingly unchanged as a theory. It will breed no argument among
scientists about cardinal mechanisms of the existence. It generates no
empirical anticipations that can be used to prove the theory. It is taken to be
incontrovertible. It assumes a precedence that there can be no grounds that will of all time
distort it. The history of scientific discipline, nevertheless, clearly shows that scientific
theories do non stay everlastingly unchanged. The history of scientific discipline is non the
history of one absolute truth being built upon other absolute truths. Rather, it
is the history of theorizing, proving, reasoning, refinement, rejecting, replacement,
more theorizing, more testing, etc. It is the history of theories working good
for a clip, anomalousnesss happening ( i.e. , new facts being discovered that Don & # 8217 ; t tantrum
with established theories ) , and new theories being proposed and finally
partly or wholly replacing the old 1s. Of class, it is possible for
scientists to move unscientifically, to be dogmatic and dishonest. But the fact
that one finds an occasional eccentric in the history of scientific discipline ( or a individual of
unity and mastermind among pseudoscientists ) does non connote that there truly is
no difference between scientific discipline and pseudoscience. Because of the populace and
empirical nature of scientific argument, the mountebanks will be found out, mistakes
will be corrected and the honest chase of the truth is likely to predominate in
the terminal. This will non be the instance with pseudosciences such as creative activity scientific discipline,
where there is no method needed for observing mistakes ( since it can & # 8217 ; t mistake ) much
less of rectifying them. Some theories, like creationism can & # 8217 ; t be refuted, even
in rule, because everything is consistent with them, even evident
contradictions and reverses. Scientific theories allow definite anticipations to
be made from them ; they can, in rule, be refuted. Theories such as the Big
Bang theory and the steady province theory can be tested by experience and
observation. Metaphysical theories such as creationism are “ air-tight ”
if they are self-consistent. They contain no paradoxical elements. No
scientific theory is of all time airtight.