Social Structure Essay Sample
BANGLADESH IS NOTED for the singular cultural and cultural homogeneousness of its population. Over 98 per centum of its people are Bengalis ; the balance are Biharis. or non-Bengali Muslims. and autochthonal tribal peoples. Bangladeshis are peculiarly proud of their rich cultural and lingual heritage because their independent state is partly the consequence of a powerful motion to continue and continue their linguistic communication and civilization. Bangladeshis identify themselves closely with Bangla. their national linguistic communication. One of the world’s most dumbly populated states. Bangladesh in the 1980s was caught in the barbarous rhythm of population enlargement and poorness. Although the rate of growing had declined marginally in recent old ages. the rapid enlargement of the population continued to be a enormous load on the state. With 82 per centum of its people populating in the countryside. Bangladesh was besides one of the most rural states in the Third World. The gait of urbanisation in the late eightiess was slow. and urban countries lacked equal comfortss and services to absorb even those migrators who trekked from rural countries to the urban centres for nutrient and employment.
Frequent natural catastrophes. such as coastal cyclones and inundations. killed 1000s. and widespread malnutrition and hapless sanitation resulted in high mortality rates from a assortment of diseases. In the late eightiess. poorness remained the most outstanding facet of Bangladeshi society. Although the disparity in income between different sections of the society was non great. the incidence of poorness was widespread ; the proportion of the population in utmost poverty–those unable to afford even plenty nutrient to populate a moderately active life–rose from 43 per centum in 1974 to 50 per centum in the mid-1980s. The emerging political elite. which constituted a really narrow societal category compared with the mass of provincials and urban hapless. held the key to political power. controlled all establishments. and enjoyed the greatest economic additions. Urban in abode. fluent in English. and comfy with Western civilization. they were perceived by many perceivers as socially and culturally alienated from the multitudes.
At the terminal of the eightiess. Bangladeshi society continued to be in transition–not merely from the early yearss of independency but besides from the colonial and Pakistani periods as well–as new values bit by bit replaced traditional 1s. About 83 per centum Muslim. Bangladesh ranked 3rd in Islamic population worldwide. following Indonesia and Pakistan. Sunni Islam was the dominant faith among Bangladeshis. Although trueness to Islam was profoundly rooted. in many instances beliefs and observations in rural countries tended to conflict with Orthodox Islam. However. the state was unusually free of sectarian discord. For most trusters Islam was mostly a affair of customary pattern and mores. In the late 20th century fundamentalists were demoing some organisational strength. but in the late 1980s their Numberss and influence were believed to be limited. Promulgated in June 1988. the Eighth Amendment to the Constitution recognizes Islam as the province faith. but the full deductions of this step were non evident in the months following its acceptance.
Hindus constituted the largest spiritual minority at 16 per centum ; other minorities included Buddhists and Christians. Since its birth in 1971. Bangladesh has suffered through both natural catastrophes and political turbulences. In July-September 1987. for illustration. the state experienced its worst inundations in more than thirty old ages. and inundations during the same period in 1988 were even more annihilating. In 1987 more than US $ 250 million of the economic substructure was destroyed. the chief rice harvest was badly damaged. and an estimated 1. 800 lives were lost. The 1988 inundations covered more than two-thirds of the state. and more than 2. 100 died from deluging and subsequent disease. The state besides underwent a period of political agitation fomented by major resistance political parties. Digesting uncertainnesss as the 1990s approached were bound to hold an impact on societal development. particularly in the countries of instruction. development of the labour force. nutrition. and the edifice of substructure for equal wellness attention and population control.
Social Structure
A term slackly applied to any repeating form of societal behaviour. or. more specifically. to ordered interrelatednesss between different elements of a society. Social construction comprises different affinity. spiritual. economic. political and other establishments every bit good as of norms. values and societal functions of the members of a society. The development of the societal construction in any society is historically conditioned. The societal construction of Bangladesh. hence. demands to be analyses in that context. Bengal is fundamentally an alluvial land with a web of a big figure of little and large rivers. The early constitution of settled agricultural economic system in the part helped her people to germinate their ain typical life style
Bangladesh – SOCIAL SYSTEM
Bangladesh did non be as a distinguishable geographic and cultural integrity until independency. The part had been a portion of consecutive Indian imperiums. and during the British period it formed the eastern portion of a backwoods of Bengal. which was dominated by the British swayers and Hindu professional. commercial. and landed elites. After the constitution of Pakistan in 1947. contemporary Bangladesh came under the hegemony of the non-Bengali Muslim elites of the West Wing of Pakistan. The constitution of Bangladesh. therefore. implied the formation of both a new state and a new societal order. Until the divider of British India in 1947. Hindus controlled approximately 80 per centum of all big rural retentions. urban existent estate. and authorities occupations in East Bengal and dominated finance. commercialism. and the professions. Following divider. a monolithic flight of East Bengali Hindus efficaciously removed the Hindu economic and political elite and cut the territory’s ties to Calcutta. After the out-migration of the Hindus. Muslims moved rapidly into the vacated places. making for the first clip in East Bengal an economic system and authorities preponderantly in Muslim custodies.
These immensely increased chances. particularly in the civil service and the professions. nevertheless. shortly came to be dominated by a West Pakistani-based elite whose members were favored by the authorities both straight and indirectly. Soon after independency in 1971. an ill-prepared Bangladeshi elite moved into the countries vacated by West Pakistanis. Except for members of little non-Bengali caste-like Muslim groups known as “trading communities. ” Bangladeshi Muslims about instantly established control over all small- and moderate-sized industrial and commercial endeavors. The 1972 nationalisation of non-Bengali-owned big industries accelerated the constitution of control and influence by the autochthonal community.
The sudden rise of a new managerial category and the enlargement of the civil and military bureaucratism upset the balance in both the urban and the rural sectors. Party association. political contacts. and documented radical service became the chief requirements for admittance to the quickly turning new elite of political and industrial officials ; the established in-between category and its values played lesser functions. In the countryside. new elites with links to the small towns bought belongings to set up their sociopolitical control. Besides taking advantage of the state of affairs. the rural political elite amassed lucks in land and rural-based endeavors. The consequence was the growing of a new. land-based. rural elite that replaced many once entrenched affluent provincials ( in Bangla. jotedars ) .
Rural society
The basic societal unit in a small town is the household ( poribar or gushti ) . by and large dwelling of a complete or uncomplete patrilineally extended family ( chula ) and shacking in a homestead ( Bari ) . The single atomic household frequently is submerged in the larger unit and might be known as the house ( ghor ) . Above the bari degree. patrilinear blood-related ties are linked into consecutive larger groups based on existent. fictional. or false relationships. A important unit larger than that of close family is the voluntary spiritual and common benefit association known as “the society” ( shomaj or milat ) . Among the maps of a shomaj might be the care of a Mosque and support of a Mullah. An informal council of shomaj seniors ( matabdars or shordars ) settles village differences. Factional competition between the motobdars is a major moral force of societal and political interaction. Groups of places in a small town are called Paras. and each parity has its ain name. Several parities constitute a mauza. the basic gross and nose count study unit.
The traditional character of rural small towns was altering in the latter half of the twentieth century with the add-on of brick constructions of one or more narratives scattered among the more common thatched bamboo huts. Although agriculture has traditionally ranked among the most desirable businesss. villagers in the 1980s began to promote their kids to go forth the progressively overcrowded countryside to seek more unafraid employment in the towns. Traditional beginnings of prestigiousness. such as landholding. distinguished line of descent. and spiritual piousness were get downing to be replaced by modern instruction. higher income. and steadier work. These alterations. nevertheless. did non forestall rural poorness from increasing greatly. Harmonizing to the FY 1986 Household Expenditure Survey conducted by the Ministry of Planning’s Bureau of Statistics. 47 per centum of the rural population was below the poorness line. with about 62 per centum of the hapless staying in utmost poorness. The figure of landless rural labourers besides increased well. from 25 per centum in 1970 to 40 per centum in 1987.
Urban society
In 1988 about 18 per centum of the population lived in urban countries. most of which were small towns or trade centres in rural countries. Urban centres grew in figure and population during the 1980s as a consequence of an administrative decentalisation plan that featured the creative activity of upazilas. In visual aspect these little urban countries were by and large shabby. Most of the urban population simply congregated in bedraggled constructions with hapless sanitation and an about entire deficiency of modern comfortss. Towns were populated largely by authorities officials. merchandisers. and other concern forces. Most homes contained atomic households and some extended household boarders. A few families or a vicinity would represent a parity. which might develop some coherence but would hold no formal leading construction. With the exclusion of a little figure of transients. most town populations consisted of lasting dwellers who maintained connexions with their hereditary small towns through belongings or household ties. Most towns had societal and featuring nines and libraries. Unlike in the rural countries. kinship ties among the town population were limited and fragile.
Bangladesh – RELIGION
Religion and Society
About 83 per centum of the population of Bangladesh claimed Islam as its faith in the 1980s. giving the state one of the largest concentrations of Muslims in the universe. Although ab initio Bangladesh opted for a secular patriot political orientation as embodied in its Constitution. the rule of secularism was later replaced by a committedness to the Islamic manner of life through a series of constitutional amendments and authorities announcements between 1977 and 1988. In malice of a history of spiritual discord. Bangladeshi Muslims tended to be suiting toward disciples of other faiths. The Muslim community in the Bengal part developed independent of the dominant Islamic tendencies in India. The saving of pre-Islamic cultural elements from Buddhist and Hindu periods made the committedness to Islam unambiguously Bangladeshi. Features of Bangladeshi Hinduism. which differed in some respects from Hinduism in other parts of South Asia. influenced both the patterns and the societal construction of the Bangladeshi Muslim community.
In malice of the general personal committedness to Islam by the Muslims of Bangladesh. observation of Islamic rites and dogmas varies harmonizing to societal place. venue. and personal considerations. In rural parts. some beliefs and patterns tend to integrate elements that differ from and frequently struggle with Orthodox Islam. Islamic fundamentalists. although a instead limited force in the yesteryear. had begun to derive a undermentioned. particularly among the educated urban young person. by the eightiess. Estimated to do up 18. 5 per centum of East Pakistan’s population in 1961. the Hindu proportion of the population had shrunk to about 13. 5 per centum by 1971. Steady Hindu out-migration to India and Burma throughout the sixtiess accounted for most of the diminution. Although the Hindu population increased in size after 1971 and had reached 10. 6 million by 1981. its comparative proportion of the entire population continued to diminish. In 1987 Hindus represented about 16 per centum of the population. Other minority spiritual groups counted in the 1981 nose count included about 538. 000 Buddhists. about 275. 000 Christians. and about 250. 00 categorized as “others. ” likely members of tribal faiths.
Bangladesh – Education System
The base of the school system was five old ages of primary instruction. The authorities reported a sum of about 44. 000 primary schools inscribing about 44 million pupils in 1986. Bangladesh had 8. 790 secondary schools with 2. 7 million pupils in 1986. Secondary instruction was divided into two degrees. The five old ages of lower secondary ( classs six through 10s ) concluded with a secondary school certification scrutiny. Students who passed this scrutiny proceeded to two old ages of higher secondary or intermediate preparation. which culminated in a higher secondary school scrutiny after grade 12. Higher secondary school was viewed as readying for college instead than as the decision of high school. Development of the instruction system depended mostly on the supply of trained instructors. In 1986 about 20 per centum of the estimated 190. 000 primary-school instructors were adequately trained ; at the secondary-school degree. merely 30 per centum of the instructors were trained.
At the postsecondary degree in 1986. there were 7 universities. 758 general colleges. and 50 professional ( medical. alveolar consonant. technology. and jurisprudence ) colleges. More than 25 per centum of the colleges were authorities managed ; the remainder were private but received significant authorities grants. In add-on to four general-curriculum universities–the University of Dhaka. Rajshahi University. Chittagong University. and Jahangir Nagar University–there were the University of Engineering and Technology in Dhaka. the Agricultural University in Mymensingh. and the Islamic University in Tongi ( near Dhaka ) . The entire registration in the 7 universities in 1986 was estimated at 27. 487. of which 80 per centum were male. Universities were selfgoverning entities with 95 per centum of their entire outgos paid through authorities block grants. The University Grants Commission. created in 1973. coordinated the support and activities of the universities. A big figure of scholarships and stipends were offered to pupils in instruction establishments at all degrees.
Politicss of Bangladesh
takes topographic point in a model of a parliamentary representative democratic democracy. whereby the Prime Minister of Bangladesh is the caput of authorities. and of a multi-party system. Executive power is exercised by the authorities. Legislative power is vested in both the authorities and parliament. The Fundamental law of Bangladesh was written in 1972 and has undergone 15 amendments. The President is the caput of province. a mostly ceremonial station. The existent power is held by the Prime Minister. who is the caput of authorities. The president is elected by the legislative assembly every five old ages and has usually limited powers that are well expanded during the term of office of a caretaker authorities. chiefly in commanding the passage to a new authorities. Bangladesh has instituted a alone system of transportation of power ; at the terminal of the term of office of the authorities. power is handed over to members of a civil society for three months. who run the general elections and reassign the power to elected representatives. This system was foremost practiced in 1991 and adopted to the fundamental law in 1996. Hasina-Khaleda competition
They are the arch rivel in Bangladesh political country. They are two celebrated former premier curate of Bangladesh Khalada zia and Shak hasina. They shaked custodies and exchange address burying their legendery ill will. The two leaders toled the imperativeness that they exchanged their experience of gaol from which they detuched late Khalada zia said that she had no expostulation to put for treatment with Hasina in future. Lashkar-e-taibas see how it is benefited to the people of Bangladesh…
The Present Political conditions in Bangladesh
Every state wishes non the political conditions of his state but each sector particularly economical status. administrative sector. societal status to be good as the public assistance of a state depends on political status. societal status and economical status etc. So. every sector of a state should be good for presenting it as rich or developing state all over the universe. But The status of Bangladesh at this minute is really defeated non merely politically but socially. economically and so on. The people of this state ever hopes to see it as a public assistance state. We are the people of Bangladesh who believe in democracy. But the bulk of people do non hold this really easy by their bosom although they ever say by their oral cavity. We observe this state of affairs in most of cats. back uping political relations. There is an nonsubjective and purpose in political relations that every individual obeys democracy really seriously. But every cat prosecuting with political relations comes to it because of their ain aims. They all the times want to make full up their ain undertakings really absolutely.
For this ground. they push themselves in political relations. There are two types of people in Bangladesh political relations. One is the authorities party. The 2nd 1 is the opposing party. Bangladesh is such a topographic point where the authorities party is busy with their ain oils and they are ever corrupted and where the opposition party ever tries to dethrone the authorities party. So. the authorities party can’t better any sector because of their corruptness. For this ground. they can’t manage societal. athleticss of Bangladesh and economical status of this state really easy. On the other manus. the opposition party attempts to protest them detecting this rubbish state of affairs. They try to run the unloving undertaking anyplace. They try to pull off broken state of affairs interrupting vehicles in the street without any cause. The people of this state have been enduring this for many old ages from about release war because of which They can’t move from one topographic point to another. They destroy their normal life really easy.
Cultural groups in Bangladesh
Bangladesh’s tribal population consisted of 897. 828 individuals. merely over 1 per centum of the entire population. at the clip of the 1981 nose count. The Bangladeshi population is comparatively homogenous and consists of approximately 98 % cultural Bengali every bit good as assorted tribal groups. largely in the Chittagong Hill Tracts and in the parts of Mymensingh. Sylhet. and Rajshahi. The bulk of the tribal population ( 778. 425 ) lived in rural countries. where many practiced switching cultivation. Most tribal people were of SinoTibetan descent and had typical Mongoloid characteristics. They spoke Tibeto-Burman linguistic communications. In the mid-1980s. the per centum distribution of tribal population by faith was Hindu 24. Buddhist 44. Christian 13. and others 19. The Chakmas
The Chakmas are the largest folk of Bangladesh. The Chakmas are of assorted beginning but reflect more Bengali influence than any other folk. The Chakmas by and large lived in the upland vales. Most Chakmas are Buddhists. but some pattern Hinduism or animism. The Chakmas ( Chakma or ) . besides known as the Changma. are a community that inhabits the Chittagong Hill Tracts of Bangladesh and the North-East India. The Chakmas are the largest cultural group in the Chittagong Hill Tracts. doing up more than half the tribal population. Chakmas are divided into 46 kins or Gozas. A tribal group called Tangchangya are besides considered to be a subdivision of the Chakma people. Both tribes speak the same linguistic communication. have the same imposts and civilization. and profess the same faith. Theravada Buddhism. The Tipperas ( or Tipras )
The Tipperas are about all Hindus and history for virtually the full Hindu population of the Chittagong Hills. They had migrated bit by bit from the northern Chittagong Hills. The northern Tipperas were influenced by Bengali civilization. The Mros ( Mrus or Moorangs ) .
The Mros are considered the original dwellers of the Chittagong Hills. They lived on vales and frequently fortified their small towns. They had no written linguistic communication of their ain. but some could read the Burmese and Bangla books. Most of them claimed to be Buddhists. but their spiritual patterns were mostly animistic. Other Tribes
There are some other tribal groups in other parts of the state. Santals are dwellers of Rajshahi and Dinajpur. Khasis. Garos. and Khajons in Mymensingh and Sylhet parts. Different tribal groups differed in their societal organisation. matrimony imposts. nutrients. birth and decease and other societal imposts from the people of the remainder of the state. They have someway managed to defy centuries of colonisation and in the procedure have retained their ain imposts. traditions and life. Bangladesh besides has the Mughal Tribe
Economic Condition of Bangladesh
All the times for being a hapless state. the economic system of Bangladesh is structured by that of a underdeveloped state every bit known as a rich state. The per capita income we show is lower than other states. In 2008. the income of Bangladesh was US $ 1. 500 where Pakistan and India achieved norm of $ 10. 497. Bangladesh in 2008 got the rank figure as the 48th largest economic system by IMF called International Monetary Fund with a gross domestic merchandise of US $ 224. 889 billion. The economic system has increased at the rate of 6-7 % p. a. more than for a few old ages. One-half of the GDP is traveling to the service sector in Bangladesh particularly in the agribusiness sector. with RMG. fish. veggies. leather and leather goods. ceramics. rice.
Bangladeshi are increasing the Remittances working overseas. chiefly in the Middle East. It is going the major beginning of foreign exchange net incomes for Bangladesh and others are exports of garments and fabrics for foreign exchange gaining. GDP’s rapid growing due to sound fiscal control and ordinances have besides contributed to its growing. However. easy foreign direct investing is increasing really significantly. Bangladesh is presenting herself all over the universe to do major stairss in its human development.
Bangladesh are playing a really important function in the economic sectors like Agriculture. Manufacturing & A ; Industry and Textile sector
Marriage System in Bangladesh
Marriage is a civil contract instead than a spiritual sacrament in Islam ( see Islamic matrimony contract ) . and the parties to the contract represent the involvements of households instead than the direct personal involvements of the prospective partners. In Bangladesh. parents normally select partners for their kids. although work forces often exercise some influence over the pick of their partners. In middle-class urban households work forces negotiate their ain matrimonies. Merely in the most sophisticated elect category does a adult female participate in her ain matrimony agreements. Marriage by and large is made between households of similar societal standing. although a adult female might decently get married a adult male of somewhat higher position. Financial standing came to outweigh household background in the late twentieth century in any instance. Often a individual with a good occupation in a Middle Eastern state is preferred over a individual of extremely regarded line of descent. Marriages are frequently preceded by extended dialogues between the households of the prospective bride and groom. One of the maps of the matrimony dialogues is to cut down any disagreement in position through fiscal agreements.
The groom’s household normally pledges the traditional hard currency payment. or bride-price. portion or all of which can be deferred to fall due in instance of divorce initiated by the hubby or in instance the contract is otherwise broken. As in many Muslim states. the hard currency payment system provides adult females some protection against the drumhead divorce permitted by Islam. Some households besides adopt the Hindu usage of supplying a dowery for the bride. Of the entire population in 1981. an estimated 34 million were married. A sum of 19 million citizens of nubile age were individual or had ne’er married. 3 million were widowed. and 322. 000 were divorced. Although the bulk of married work forces ( 10 million ) had merely one married woman. there were about 580. 000 families. between 6 and 10 per centum of all matrimonies. in which a adult male had two or more married womans. Although the age at matrimony appeared to be lifting in the 1980s. early matrimony remained the regulation even among the educated. and particularly among adult females.
The average age at matrimony in 1981 for males was 23. 9. and for females 16. 7. Women pupils often married in their late teens and continued their surveies in the families of their fathers-in-law. Divorce. particularly of immature twosomes without kids. was going progressively common in Bangladesh. with about one in six matrimonies stoping in this manner in the 1980s. Typical partners know each other merely somewhat. if at all. before matrimony. Although matrimonies between cousins and other more distant family occur often. segregation of the sexes by and large keep immature work forces and adult females of different families from cognizing each other good. Marriage maps to guarantee the continuity of households instead than to supply company to persons. and the new bride’s relationship with her mother-in-law is likely more of import to her wellbeing than her frequently impersonal relationship with her hubby. Women’s function in society
Available informations on wellness. nutrition. instruction. and economic public presentation indicated that in the 1980s the position of adult females in Bangladesh remained well inferior to that of work forces. Womans. in usage and pattern. remained low-level to work forces in about all facets of their lives ; greater liberty was the privilege of the rich or the necessity of the really hapless. Most women’s lives remained centered on their traditional functions. and they had limited entree to markets. productive services. instruction. wellness attention. and local authorities. This deficiency of chances contributed to high birthrate forms. which diminished household wellbeing. contributed to the undernourishment and by and large hapless wellness of kids. and frustrated educational and other national development ends. In fact. acute poorness at the border appeared to be hitting hardest at adult females. Equally long as women’s entree to wellness attention. instruction. and preparation remained limited. chances for improved productiveness among the female population remained hapless.
Social categories and stratification
Social category differentiations were largely functional. nevertheless. and there was considerable mobility among categories. Even the construction of the Hindu caste system in Bangladesh was comparatively loose because most Hindus belonged to the lower castes. [ 6 ] Ostensibly. classless rules of Islam were the footing of societal organisation. Unlike in other parts of South Asia. the Hindu caste-based societal system had a really limited consequence on Bangladeshi Muslim societal civilization. Even the low-caste jolhas ( weavers ) had improved their societal standing since 1971. Although several hierarchically arranged groups—such as the syeds ( baronial born ) and the tribal sheik. or shaykhs ( besides baronial born ) –were noticeable in Bangladesh Muslim society. there were no impenetrable familial societal differentiations. Rather. reasonably permeable categories based on wealth and political influence existed both in the metropoliss and in the small towns. [ 6 ] Traditional Muslim category differentiations had small importance in Bangladesh.
The prohibition against matrimony between persons of high-born and low-born households. one time an index of the societal spread between the two groups. had long ago disappeared ; most marital confederations were based on wealth and power and non on the ties of household differentiation. Besides. many alleged upper category households. because of their traditional usage of the Urdu linguistic communication. had become alienated in independent Bangladesh. Although Hindu society used to be officially stratified into caste classs. caste did non calculate conspicuously in the Bangladeshi Hindu community. About 75 per centum of the Hindus in Bangladesh belonged to the lower castes. notably namasudras ( lesser agriculturists ) . and the balance belonged chiefly to outcaste or untouchable groups. Some members of higher castes belonged to the center or professional category. but there was no Hindu upper category. With the increasing engagement of the Hindus in untraditional professional mobility. the castes were able to interact in broad political and socioeconomic spheres. which caused some eroding of caste consciousness. Although there is no mobility between Hindu castes. caste differentiations did non play as of import a function in Bangladesh as in they did in the Hindu-dominated Indian province of West Bengal. Bangladeshi Hindus seemed to hold become portion of the mainstream civilization without give uping their spiritual and cultural differentiations.
Employment
a. Workers: The industrial labor force employed in Millss and mills. conveyance industry. tea gardens. weaving and other industrial units alongwith agricultural labour force Numberss about 30 million. Agricultural laborers form the largest ball of this force i. e. about 20 million. These 30 million people constitute the workers in Bangladesh. The nature of their work chiefly involves physical labor. B. Employees: The figure of white-collared staff in the authorities. semi-government. independent and non-government establishments. bureaus & A ; offices. stores. trading houses. commercial administrations and mills stands at 5. 6 million. Their work is clerical and semi-clerical in nature.
These people are known in Bangladesh as employees. c. Professionals: The comparatively comfortable groups of concerted husbandmans. other land-owning husbandmans. agronomists. sheepskin agriculturalists. applied scientists. sheepskin applied scientists. doctors. rural physicians. instructors. attorneies. journalists. creative persons. literatures. cultural militants. authors. societal workers. tradesmans. little and average business communities. commercial executives. mill proprietors. executives of authorities and non-government administrations. officers and members of the small town defense mechanism force. Ansars. Police. Border Defence Force and Armed Forces make up the organic structure of professionals in Bangladesh. They are known as professionals for the sort of work they do and for the sort of societal position and proficient know-how they possess. Their figure stands at about 9 million. Unemployment
About 18 million grownup are unemployed. The age of this bulk ranges from 18 to 25 old ages. These people do acquire occasional and impermanent occupations. but these do non convey them adequate money for their support. That makes them by and big dependant on the net incomes of the other members of the household.
Decision
A term slackly applied to any repeating form of societal behaviour. or. more specifically. to ordered interrelatednesss between different elements of a society. Social construction comprises different affinity. spiritual. economic. political and other establishments every bit good as of norms. values and societal functions of the members of a society. The development of the societal construction in any society is historically conditioned. The societal construction of Bangladesh. hence. demands to be analyses in that context. Bengal is fundamentally an alluvial land with a web of a big figure of little and large rivers. The early constitution of settled agricultural economic system in the part helped her people to germinate their ain typical life style
